A Message from Bishop Austin

Since Monday, I’ve been participating in a contemplative prayer retreat with some of my fellow bishops in Schuyler, Nebraska. The time we’ve spent has been meaningful, and I am particularly grateful to have begun this new year focused on prayer—this most essential part of our Christian discipleship that can often fall by the wayside as the concerns and crush of the world mount.

Like many of you, I awoke on January 3 to the shocking and disheartening news that our country invaded Venezuela, forcibly removed their president, and unabashedly stated that the U.S. was going to run the country and control its oil production. For an administration that promised many things, including the end of our involvement in “forever wars,” this action is especially alarming. The fact that our duly elected representatives in Congress had absolutely no involvement in this decision is beyond troubling for such a weighty and consequential action.

I asked myself, “What can I do as a Christian, as an American citizen, and as a child of God who values the hard-won democracy that generations of our forebears bled for, marched for, and sought to perfect?”

I am not so naïve as to believe that my salvation arises through our political system or our elected leaders. I do my best to avoid partisan bluster. I endeavor to refrain from the same dehumanization of those who vote differently from me that I find deplorable when aimed at me.

But there are times that require us to make our ultimate allegiance known, and the combination of this action in Venezuela, repeated attempts to rewrite the history of the January 6 Capitol riot, and yesterday’s murder of Renee Good in Minnesota by ICE agents makes me do so now.

As a follower of the One we know as the Prince of Peace, I see war as one of our worst human failures and must only be considered as a last resort. To actively seek it out, especially when one’s own life is not offered in service to the cause, is reckless, foolish, and decidedly not in line with the teachings of Christ.

The attempts to whitewash the violence and insurrection of January 6, on the day we Western Christians celebrate the last day of Christmas and the arrival of the wise ones at Jesus’ manger is jarring. As Christians, we celebrate the Epiphany, which is about the promises of God extending beyond Jesus’ narrow social context and tribe to enlighten the nations and larger world. And yet, January 6 in our country is now known for division, destruction, and deceit. Such misdirection and schemes are more easily associated with King Herod than with the King of Kings who is the way, the truth, and the life.

And when I see another civilian murdered by an ICE agent on a residential street in Minnesota, and the sickening spin that ensues, I wonder when it will be enough. How many more innocent people will die before we decide to say no more? How many of the freedoms our forebears fought for must be erased before we stand up together and take our own risks for freedom’s sake?

As I said earlier, I’ve chosen to begin this new year with a renewed focus on contemplative prayer. The Bishop of Minnesota, the Rt. Rev. Craig Loya, who now must deal with this crisis in his diocese, as well as the Bishop of Washington, the Rt. Rev. Mariann Budde, who called our country to decency and mercy last year during this season, have been praying here as well.

I ask all of you who read this, regardless of who you vote for, to join us in this renewed focus and to attend to your own prayer lives.

Not as a way of shutting out the world, or disengaging from the hard work ahead of us, but as the surest path to discerning how and when to enact your faith allegiance in the public square.

Through contemplative prayer, each of us comes face to face with two simultaneous truths—we are all beset by fears and the shadow sides of our souls that we’d prefer to ignore or hide AND we are all beloved by God in unfathomable ways that we spend this existence exploring. The more we can attune ourselves to these truths, the more we can both receive and extend grace and perceive when it is time to take the fruits of prayer and convert them into action.

As we move into this Epiphany season, in a time of uncertainty and fear in our country, I pray that you will resist the urge to meet violence with violence, hatred with more hatred, and dehumanization with more dehumanization.

Sink the roots of your heart deep into the rich soil of Jesus’ way, truth, and life and draw from the living water that only he can provide. And most importantly, connect with your siblings in Christ for strength and support and keep reminding one another of “whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable,” and then find ways to live that out together.

For the sake of our country, the sake of our planet, and the sake of your very souls.

Yours in Christ,
Austin

The New Life in Christ – An Easter Message from Right Rev. Marc Andrus

12 I appeal to you, therefore, brothers and sisters,[a] by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual[b] worship. Do not be conformed to this world,[c] but be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable and perfect.

Dear Relations in the Beloved Community, 

I am writing you as we approach Holy Week and Easter to both thank you and encourage you. As I hope you have heard me say, I will always be grateful for the remarkable witness you have given in servant leadership, within your congregations, and within the wider community of the Bay Area during this time of pandemic. You have kept many safe, you have saved people from unnecessary deaths. 

“This time of pandemic,” though, has not passed. Would that the graph of the pandemic’s course could be confidently expected to move smoothly down to a normal state. Two factors make such a smooth course to normalcy less than certain: human behavior and the biology of the virus. On the one hand, we all are experiencing a double pull in our hearts and minds. We see more and more people being vaccinated, we see the tiers moving into safer zones, and we see more and more people moving about in ways that we would have agreed even a few weeks ago were unsafe. We are also feeling the intense longing to be back in the presence of friends, co-workers, and those who simply move through the same social space as we do. And we may be feeling the ill effects of isolation – depression in its many manifestations. 

With respect to the biology of the virus, the variants are presenting alarming dangers, even within a vaccinated population. 

In light of the above, and while there is still a bit of time, I write to urge you to stay on the course which I must describe as holy. As I readily acknowledge, I cannot prohibit you, in most cases, from gathering in our beloved church buildings for worship, following the guidelines established by county authorities. Rather, I am simply asking you to hold back. If you have planned indoor worship for Holy Week and Easter, please reconsider. Worship outdoors, on your own church grounds, or in parks or other convenient gathering spaces is not only appropriate for Easter celebrations, it is about 20 times safer than indoor worship. 

And moving beyond Easter, my request to you is equally simple, though not easy, I realize —  please refrain from indoor worship until the beginning of June. If Covid-19 cases continue to decline, and the rollout of vaccinations continues at its current pace or even better, then I will be among the first to say, “Blessings on you as you regather.” In the meantime, if you chose to celebrate the Eucharist with your congregations outdoors, please refrain from using a common cup. Consecration in real-time is acceptable; however, please follow the face-covering guidelines and other social distancing protocols outlined on Page 21 of the following document from Ministry Matters: Click here for the English version, Click here for Spanish. Please also keep all gatherings that include singing, chanting, or use of wind instruments outdoors-only.

I chose the passage from Paul’s Letter to the Romans for the epigram for this Pastoral Letter in order to say that I feel that Paul has described the actual life of the Diocese of California during the pandemic thus far – you have lived in accord with the mind of Christ, sacrificing for the safety of all. As Paul would also say, “Let us run with patience the race.”

With my blessings, 
+MHA